The Ontology of Death: The Philosophy of the Death Penalty in Literature

Description

Through examination of the death penalty in literature, Aaron Aquilina contests Heidegger's concept of 'being-towards-death' and proposes a new understanding of the political and philosophical subject. Dickens, Nabokov, Hugo, Sophocles and many others explore capital punishment in their works, from Antigone to Invitation to a Beheading. Using these varied case studies, Aquilina demonstrates how they all highlight two aspects of the experience. First, they uncover a particular state of being, or more precisely non-being, that comes with a death sentence, and, second, they reveal how this state exists beyond death row, as sovereignty and alterity are by no means confined to a prison cell. In contrast to Heidegger's being-towards-death, which individualizes the subject - only I can die my own death, supposedly - this book argues that, when condemned to death, the self and death collide, putting under erasure the category of subjectivity itself. Be it death row or not, when the supposed futurity of death is brought into the here and now, we encounter what Aquilina calls 'relational death'. Living on with death severs the subject's relation to itself, the other and political sociality as a whole, rendering the human less a named and recognizable 'being' than an anonymous 'living corpse', a human thing. In a sustained engagement with Blanchot, Levinas, Hegel, Agamben and Derrida, The Ontology of Death articulates a new theory of the subject, beyond political subjectivity defined by sovereignty and beyond the Heideggerian notion of ontological selfhood.

Aaron Aquilina is a Resident Academic in the Department of English at the University of Malta, Malta. His work has been published in numerous journals, including Parallax, Textual Practice and Word and Text, in edited collections such as The Essay at the Limits,and he is the Founding General Editor of 'antae', an open-access, refereed, and international online journal.

I think I am condemned to die. They had said I would be protected, but only on the grounds that, if necessary, I be executed. I think, therefore, I am condemned to die. Will this be the death of me? Is it already the death of me? Read this book. * John Schad, Professor of Modern Literature, University of Lancaster, UK. * Wide-ranging in its literary and philosophical reference, and consistently perceptive in its close readings of fictional representations of the death penalty that challenge understandings of relation, Aaron Aquilina's book offers compelling reflections on 'thanatopolitics' and the idea of 'postsovereignty'. Finely styled and compellingly argued, this is an important volume in the expanding field of death studies. * Ivan Callus, Professor, University of Malta, Malta *