Reading and Writing during the Dissolution: Monks, Friars, and Nuns 1530-1558

Paperback / softback

Main Details

Title Reading and Writing during the Dissolution: Monks, Friars, and Nuns 1530-1558
Authors and Contributors      By (author) Mary C. Erler
Physical Properties
Format:Paperback / softback
Pages:216
Dimensions(mm): Height 229,Width 152
Category/GenreLiterary studies - c 1500 to c 1800
History of religion
Christianity
Church history
ISBN/Barcode 9781316601938
ClassificationsDewey:820.9002
Audience
Professional & Vocational
Illustrations 1 Maps; 5 Halftones, unspecified

Publishing Details

Publisher Cambridge University Press
Imprint Cambridge University Press
Publication Date 21 January 2016
Publication Country United Kingdom

Description

In the years from 1534, when Henry VIII became head of the English church until the end of Mary Tudor's reign in 1558, the forms of English religious life evolved quickly and in complex ways. At the heart of these changes stood the country's professed religious men and women, whose institutional homes were closed between 1535 and 1540. Records of their reading and writing offer a remarkable view of these turbulent times. The responses to religious change of friars, anchorites, monks and nuns from London and the surrounding regions are shown through chronicles, devotional texts, and letters. What becomes apparent is the variety of positions that English religious men and women took up at the Reformation and the accommodations that they reached, both spiritual and practical. Of particular interest are the extraordinary letters of Margaret Vernon, head of four nunneries and personal friend of Thomas Cromwell.

Author Biography

Mary C. Erler is a professor in the English department at Fordham University, New York and is the author of Women, Reading and Piety in Late Medieval England (Cambridge, 2002).

Reviews

'Mary C. Erler's elegant examination of monastic reading and writing during the Dissolution revolves around six case studies representing different facets of religious life in early Tudor England. By drawing attention to their reading and especially their writing in the midst and aftermath of the Dissolution, Erler offers a more rounded picture of the regular clergy - as active participants in the English Reformation.' Martin Heale, The American Historical Review