Aristotle's Ethics and Medieval Philosophy: Moral Goodness and Practical Wisdom

Hardback

Main Details

Title Aristotle's Ethics and Medieval Philosophy: Moral Goodness and Practical Wisdom
Authors and Contributors      By (author) Anthony Celano
Physical Properties
Format:Hardback
Pages:274
Dimensions(mm): Height 236,Width 160
Category/GenreLiterary studies - classical, early and medieval
Philosophy
History of Western philosophy
Western philosophy - Ancient to c 500
Western philosophy - Medieval and Renaissance c 500 to c 1600
Philosophy - metaphysics and ontology
Ethics and moral philosophy
ISBN/Barcode 9781107134850
ClassificationsDewey:171.3 171.3
Audience
Professional & Vocational

Publishing Details

Publisher Cambridge University Press
Imprint Cambridge University Press
Publication Date 3 December 2015
Publication Country United Kingdom

Description

Aristotle's Nicomachean Ethics had a profound influence on generations of later philosophers, not only in the ancient era but also in the medieval period and beyond. In this book, Anthony Celano explores how medieval authors recast Aristotle's Ethics according to their own moral ideals. He argues that the moral standard for the Ethics is a human one, which is based upon the ethical tradition and the best practices of a given society. In the Middle Ages, this human standard was replaced by one that is universally applicable, since its foundation is eternal immutable divine law. Celano resolves the conflicting accounts of happiness in Aristotle's Nicomachean Ethics, demonstrates the importance of the virtue of phronesis (practical wisdom), and shows how the medieval view of moral reasoning alters Aristotle's concept of moral wisdom.

Author Biography

Anthony Celano is Professor of Philosophy at Stonehill College, Massachusetts. He is the author of over forty scholarly articles on medieval and ancient philosophy, and is a member of the Leonine Commission, which is responsible for critical Latin editions of the works of Thomas Aquinas.

Reviews

'Celano's textual analyses are laborious, and some features of his story may be considered stimulating insights. His construal of phronesis as primary to Aristotle's moral conception (viii), his emphasis on Albert's contribution to medieval moral thought ..., and his inclusion of the largely uncharted anonymous Erfurt commentary ... represent important contributions.' Katja Krause, Journal of the History of Philosophy