Naturalized Bioethics: Toward Responsible Knowing and Practice

Description

Naturalized bioethics represents a revolutionary change in how health care ethics is practised. It calls for bioethicists to give up their dependence on utilitarianism and other ideal moral theories and instead to move toward a self-reflexive, socially inquisitive, politically critical, and inclusive ethics. Wary of idealisations that bypass social realities, the naturalism in ethics that is developed in this volume is empirically nourished and acutely aware that ethical theory is the practice of particular people in particular times, places, cultures, and professional environments. These essays situate the bioethicist within the clinical or research context, take seriously the web of relationships in which all human beings are nested, and explore a number of the different kinds of power relations that inform health care encounters. Naturalized Bioethics aims to help bioethicists, doctors, nurses, allied health professionals, disability studies scholars, medical researchers, and other health professionals address the ethical issues surrounding health care.

Hilde Lindemann is Professor of Philosophy at Michigan State University. A former editor of Hypatia and The Hastings Center Report, she is the author of a number of books, including An Invitation to Feminist Ethics and Damaged Identities, Narrative Repair. Marian Verkerk is Professor of the Ethics of Care at the University Medical Center, Groningen, in the Netherlands, where she is also Head of the Department of Medical Ethics, Health Law, and Medical Humanities and Director of the Center for the Ethics of Care. Margaret Urban Walker is Lincoln Professor of Ethics and Professor of Philosophy at Arizona State University. Her work on moral epistemology and moral psychology includes Moral Repair: Reconstructing Moral Relations After Wrongdoing; Moral Contexts; and Moral Understandings: A Feminist Study in Ethics, now in its second edition.

"...Naturalized Bioethics is an excellent anthology, well-worth reading. Many of the issues it raises are in fact new and it deepens our understanding of concepts such as autonomy and responsibility. Also welcome is the book's persistent focus on power issues. In this connection, I found the concluding chapter particularly good. In it, Verkerk and Lindemann plead with bioethicists to rethink their own professional identity. Bioethicists are not ethics experts in the sense of being more morally right or morally good than other people...Bioethicists are the enablers of moral conversation. It may begin with them, but it should not end with them -- at least not in the real/natural world in which we actually live." Rosemarie Tong, University of North Carolina at Charlotte, Notre Dame Philosophical Reviews