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Introduction to the Middle Way: Chandrakirti's Madhyamakavatara with Commentary by Ju Mipham
Paperback / softback
Main Details
Title |
Introduction to the Middle Way: Chandrakirti's Madhyamakavatara with Commentary by Ju Mipham
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Authors and Contributors |
By (author) Chandrakirti
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Physical Properties |
Format:Paperback / softback | Pages:432 | Dimensions(mm): Height 229,Width 152 |
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Category/Genre | Buddhism |
ISBN/Barcode |
9781590300091
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Classifications | Dewey:294.385 |
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Audience | |
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Publishing Details |
Publisher |
Shambhala Publications Inc
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Imprint |
Shambhala Publications Inc
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Publication Date |
8 February 2005 |
Publication Country |
United States
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Description
An adventure into the heart of Buddhist wisdom through theMadhyamika-or Middle Way-teachings This book includes a verse translation of theMadhyamakavataraby the renowned seventh-century Indian master Chandrakirti, an extremely influential text of Mahayana Buddhism, followed by an exhaustive logical explanation of its meaning by the modern Tibetan master Jamg n Mipham, composed approximately twelve centuries later. Chandrakirti's work is an introduction to the Madhyamika teachings of Nagarjuna, which are themselves a systematization of thePrajnaparamita, or "Perfection of Wisdom" literature, the sutras on the crucial but elusive concept of emptiness. Chandrakirti's work has been accepted throughout Tibetan Buddhism as the highest expression of the Buddhist view on the sutra level. With Jamg n Mipham's commentary, it is a definitive presentation of the wisdom of emptiness, a central theme of Buddhist teachings. This book is a core study text for both academic students and practitioners of Mahayana and Vajrayana Buddhism.
Author Biography
Chandrakirti was a seventh-century Indian Buddhist philosopher, revered for his interpretation of Nagarjuna's teachings on the Middle Way.
Reviews"For the 'hands-on' Madhyamaka practitioner, this translation of Chandrakirti's Introduction with Mipham's commentary is like a well-stocked tool box, complete with detailed instructions for use."- Buddhadharma
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